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National Alliance of People's Movements (NAPM) |
Showing posts with label globalization. Show all posts
Showing posts with label globalization. Show all posts
Narmada Bachao Andolan (NBA) to complete 25 years of struggle
8th Biennial Convention of NAPM in Badwani (24-26 October)
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| National Alliance of People's Movements (NAPM) |
Time to rethink the development paradigm on Earth Day (22 April)
Not only modern lifestyles are causing un-brindled exploitation of natural resources upsetting the ecosystem and upping the global warming, but also the national policies in India related to environment are not in tune with International mandate to save the planet Earth. Read more
Local Welfare in a Global Context: Slums and Urban Welfare in Karnataka’s Development
Local Welfare in a Global Context: Slums and Urban Welfare in Karnataka's Development
In September 2009, CIVIC organized the above public meeting in Bangalore with Dr. Supriya Roy Chowdhuri, Professor ISEC, Bangalore and Mr. Narayanswamy, Joint Director, Karnataka Slum Clearance Board (KSCB).
The former shared findings from ISEC's National Foundation of India supported 2007 project on the Impact of Globalization on Slums and Urban Poor in Karnataka. It highlights globalization's impact and NGO's/CSO's role in reducing disparity especially in Bangalore which expanded rapidly since the 1990's through the Information Technology and Biotechnology industries.
Although Bangalore's economy grew with the knowledge sectors, semi-skilled/unskilled people find minimal jobs. From the mid 1980's, in urban Karnataka: · Small scale industries' manufacturing jobs reduced · Public Sector Undertakings (PSU's) started closing since the 1990's or began hiring contractors ·
The voluntary retirement scheme (VRS) and similar policies increased unemployed and semi-skilled numbers. In 21 class I cities, population decreased but poor increased ISEC's 1973 poverty and employment ratios survey in 11 Bangalore slums and 1990 repetition in 8 found child and coolie labour increasing from 30% to 36% and 26% to 30% respectively and clerical jobs decreasing from 13% to 11%. Studying housing, livelihood, education, health, etc. in 380 households across 6 settlements (including 5 'legalized' ones) in J.C. Nagar, Bangalore through direct questions and focus group discussions in 2007 revealed: · Education, development levels vary widely with no specific job or economic clusters in a ward · Some residents are partly integrated into Bangalore's economy · Occupations: garbage pickers, 26.1 % coolies, 26.5% self-employed (plumbers, mobile/stationary vendors, etc.).
Women - housemaids, cooks, nannies, etc. · 52.6 % of the poorest/unskilled earned between Rs. 1386-3372 · Poverty Ratio: Ramanna Garden - 80%, Papanna Garden - 58%, Average: Bangalore - 56% Karnataka - 26%. Some facts about 2 of the settlements surveyed K.S. Garden · Least Below Poverty Line (BPL) cases · Employment: some in NGO/government/private sector getting Rs. 6000-12000/month and benefits (receptionists, drivers, etc.); other and skilled labour - 33.6%, low income - 52.3% · 'Push factor' - a male relative was a government employee or individuals acquired technical/English skills privately · Fringe population - unskilled, aged, alcohol/drug addicts, infirm Cement Huts · High poverty ratio · Jobs: rag pickers for 70-80 years earning Rs. 3000-4000 monthly through wholesalers or individuals getting Rs. 1500. · Women - 80% aged 40-70 married within the slum and rag pickers nearby or in Chikpete earning Rs. 1800/month. (Ironically, this is the heart of the city beside the Labour Commissioners's erstwhile office).
A street side florist
Around 20 households revealed that their lives remained unchanged for 2 decades. · NGO's Mythri and Waste-Wise's education and vocational training to about 100 families increased their monthly income from Rs.1000 to Rs. 1600. 28% of Bangalore's slum dwellers especially young unmarried women toil long hours in the garment and electronics/electrical factories in hazardous conditions earning below Rs. 2300/month (minimum wage). Such unregulated, capital intensive and mainly export oriented industries exploit the urban poor. Urban Karnataka has less access to credit through Self Help Groups than rural areas or other Indian states although this does not deter them from self-employment as they cannot afford joblessness. Further, government schemes focus on education, sanitation rather than employment generation while most poor people prefer jobs over handouts. Housing campaigns have only provided a "roof over poverty."
Mr. Narayanaswamy with merely 9-10 months in his present role stated that:
- Before 2006, National Slum Development Programme (NSDP) and Housing and Urban Development Corporation (HUDCO) were the only slum development schemes unlike the Jawaharlal Nehru National Urban Renewal Mission (JnNURM) which has Basic Services to Urban Poor (BSUP) and Swarna Jayanti Sahari Rozgar Yojna (SJSRY) for training and employment.
- Residents of Bangalore's areas like Sanyasikunte or Sanitorium may struggle for jobs but NGO's could help such cases
- Only notified slums qualify for welfare schemes - those located on 'illegal' land are unrecognized
- Among Bangalore's 540 settlements with 2 lakh households, 200 are notified. Ragigudda in southern Bangalore, the largest, is still under dispute.
KSCB's staff shortage (only 5 AE's city wide) is slowing attempts to legalize the rest - it requests NGO's to assist its efforts. Many slum dwellers use private healthcare as Primary Health Centres (PHC's), anganwaadis, etc. are ineffective or unavailable.
Also, government hospitals often demand money for 'free/discounted' services. Most government schools' poor standard denies them basic education. Only settlements like K.S. Garden where NGO's like Mythri run an anganwaadi or others, having free tutoring centres benefit. Minimal access to education, livelihood, healthcare and critical developmental schemes precipitates problems in slums. Despite lessening starvation, small jobs don't improve the socio-economic condition. Residents are disillusioned as politicians have rarely helped - some boycotted the 2004 parliamentary elections. While most slum residents know the various government schemes/benefits available to them like Bhagyalakshmi, BPL card, etc. they can rarely access them without NGO/CBO intervention.
Pushpa Achanta
(The author is a freelance writer, a Fellow of Citizen News Service (CNS) Writers' Bureau, and a community volunteer based in Bangalore, India)
Published in:
Thai-Indian News, Bangkok, Thailand
Elites TV News, USA
Modern Ghana News, Accra, Ghana
Media For Freedom, Nepal
Citizen News Service (CNS), India/Thailand
World News Network, USA
Bihar and Jharkhand News Service (BJNS)
Banderas News, Mexico
Little About News
Twitter.com
Inbox Robot.com
Connect.in.com
In September 2009, CIVIC organized the above public meeting in Bangalore with Dr. Supriya Roy Chowdhuri, Professor ISEC, Bangalore and Mr. Narayanswamy, Joint Director, Karnataka Slum Clearance Board (KSCB).
The former shared findings from ISEC's National Foundation of India supported 2007 project on the Impact of Globalization on Slums and Urban Poor in Karnataka. It highlights globalization's impact and NGO's/CSO's role in reducing disparity especially in Bangalore which expanded rapidly since the 1990's through the Information Technology and Biotechnology industries.
Although Bangalore's economy grew with the knowledge sectors, semi-skilled/unskilled people find minimal jobs. From the mid 1980's, in urban Karnataka: · Small scale industries' manufacturing jobs reduced · Public Sector Undertakings (PSU's) started closing since the 1990's or began hiring contractors ·
The voluntary retirement scheme (VRS) and similar policies increased unemployed and semi-skilled numbers. In 21 class I cities, population decreased but poor increased ISEC's 1973 poverty and employment ratios survey in 11 Bangalore slums and 1990 repetition in 8 found child and coolie labour increasing from 30% to 36% and 26% to 30% respectively and clerical jobs decreasing from 13% to 11%. Studying housing, livelihood, education, health, etc. in 380 households across 6 settlements (including 5 'legalized' ones) in J.C. Nagar, Bangalore through direct questions and focus group discussions in 2007 revealed: · Education, development levels vary widely with no specific job or economic clusters in a ward · Some residents are partly integrated into Bangalore's economy · Occupations: garbage pickers, 26.1 % coolies, 26.5% self-employed (plumbers, mobile/stationary vendors, etc.).
Women - housemaids, cooks, nannies, etc. · 52.6 % of the poorest/unskilled earned between Rs. 1386-3372 · Poverty Ratio: Ramanna Garden - 80%, Papanna Garden - 58%, Average: Bangalore - 56% Karnataka - 26%. Some facts about 2 of the settlements surveyed K.S. Garden · Least Below Poverty Line (BPL) cases · Employment: some in NGO/government/private sector getting Rs. 6000-12000/month and benefits (receptionists, drivers, etc.); other and skilled labour - 33.6%, low income - 52.3% · 'Push factor' - a male relative was a government employee or individuals acquired technical/English skills privately · Fringe population - unskilled, aged, alcohol/drug addicts, infirm Cement Huts · High poverty ratio · Jobs: rag pickers for 70-80 years earning Rs. 3000-4000 monthly through wholesalers or individuals getting Rs. 1500. · Women - 80% aged 40-70 married within the slum and rag pickers nearby or in Chikpete earning Rs. 1800/month. (Ironically, this is the heart of the city beside the Labour Commissioners's erstwhile office).
A street side florist Around 20 households revealed that their lives remained unchanged for 2 decades. · NGO's Mythri and Waste-Wise's education and vocational training to about 100 families increased their monthly income from Rs.1000 to Rs. 1600. 28% of Bangalore's slum dwellers especially young unmarried women toil long hours in the garment and electronics/electrical factories in hazardous conditions earning below Rs. 2300/month (minimum wage). Such unregulated, capital intensive and mainly export oriented industries exploit the urban poor. Urban Karnataka has less access to credit through Self Help Groups than rural areas or other Indian states although this does not deter them from self-employment as they cannot afford joblessness. Further, government schemes focus on education, sanitation rather than employment generation while most poor people prefer jobs over handouts. Housing campaigns have only provided a "roof over poverty."
Mr. Narayanaswamy with merely 9-10 months in his present role stated that:
- Before 2006, National Slum Development Programme (NSDP) and Housing and Urban Development Corporation (HUDCO) were the only slum development schemes unlike the Jawaharlal Nehru National Urban Renewal Mission (JnNURM) which has Basic Services to Urban Poor (BSUP) and Swarna Jayanti Sahari Rozgar Yojna (SJSRY) for training and employment.
- Residents of Bangalore's areas like Sanyasikunte or Sanitorium may struggle for jobs but NGO's could help such cases
- Only notified slums qualify for welfare schemes - those located on 'illegal' land are unrecognized
- Among Bangalore's 540 settlements with 2 lakh households, 200 are notified. Ragigudda in southern Bangalore, the largest, is still under dispute.
KSCB's staff shortage (only 5 AE's city wide) is slowing attempts to legalize the rest - it requests NGO's to assist its efforts. Many slum dwellers use private healthcare as Primary Health Centres (PHC's), anganwaadis, etc. are ineffective or unavailable.
Also, government hospitals often demand money for 'free/discounted' services. Most government schools' poor standard denies them basic education. Only settlements like K.S. Garden where NGO's like Mythri run an anganwaadi or others, having free tutoring centres benefit. Minimal access to education, livelihood, healthcare and critical developmental schemes precipitates problems in slums. Despite lessening starvation, small jobs don't improve the socio-economic condition. Residents are disillusioned as politicians have rarely helped - some boycotted the 2004 parliamentary elections. While most slum residents know the various government schemes/benefits available to them like Bhagyalakshmi, BPL card, etc. they can rarely access them without NGO/CBO intervention.
Pushpa Achanta
(The author is a freelance writer, a Fellow of Citizen News Service (CNS) Writers' Bureau, and a community volunteer based in Bangalore, India)
Published in:
Thai-Indian News, Bangkok, Thailand
Elites TV News, USA
Modern Ghana News, Accra, Ghana
Media For Freedom, Nepal
Citizen News Service (CNS), India/Thailand
World News Network, USA
Bihar and Jharkhand News Service (BJNS)
Banderas News, Mexico
Little About News
Twitter.com
Inbox Robot.com
Connect.in.com
Negotiating Climate change - a filmi way
Negotiating Climate change - a filmi way
Alka pande
New Delhi: The timing for the screening of an environment documentary - 'Negotiating Justice' - could not have been more appropriate. The film, which talks about India's negotiating position in crucial Copenhagen meet, has been nominated for Fifth CMS Vatavaran Wildlife and Environment Award - popular as Indian Green Oscar.
The award festival ready to start in the national capital Delhi from October 27 will see the presence of eminent personalities like Indian minister for new and renewable energies Farooq Abdullah, Delhi chief minister Sheila Dixit, Netherlands ambassador Bob Hinesh, group general manager and country head of HSBC bank Naina Lal Kidwai, social activist Anna Hazare and noted Indian film maker Mahesh Bhatt.
The screening of the film coincides with national conference on climate change, which the country is hosting in New Delhi these days. During the conference, the UN climate chief Yvo de Boer strongly advocated "significant financial support by the developed countries to help poor nations comply with the emission targets''. Boer stressed, "any agreement at Copenhagen would need to include ambitious emission cuts for industrialised countries, limiting emission growth from developing nations and enough financial support to help poor nations comply with the targets." His message came with a warning - "if any of these inter-related issues failed to work out, the Copenhagen Summit would be a futile exercise."
Weeks ahead of December 2009, when the world meets in Copenhagen to fix a new climate agreement, the film 'Negotiating Justice' explains India's negotiating position on climate change. The film takes the viewers through a series of initiatives that India has taken voluntarily, to work towards a clean and energy-efficient economy. It reiterates that India will continue to grow even as it fights climate change.
The film raises the climate change issue in the same pitch as of Boers. It's director Rishu Nigam, who is one of the 10 women directors, whose films have been nominated for the current CMS Vatavaran Award, feels the earth's atmosphere belongs equally to all human beings, irrespective which part of it they live in. She says the dialogue on climate change is on but there are several misinformation relating to issue. "The film clears those misinformation" says Rishu.
"The film reminds us of this universal truth that was endorsed by all nations of the world in the summer of 1992 at the Earth Summit in Rio. Today, several rich nations of the world are blatantly denying this reality. Despite their own remarkable legacy in polluting the planet, they demand the developing nations to cut down their greenhouse gas emissions," rues Rishu, who works In the film division of TERI and specialises in making films on environment and development issues.
This year 12 films by women directors have reached the nomination stage including the one directed by Rishu. Incidentally all these women are from the national capital. Through their films these environment lovers have raised issues like vanishing water reservoirs, disappearing lakes in and round Delhi, shortage of water, or disappearing wildlife and many more such issues.
Including Rishu's film Negotiating Justice, there are 12 films by women directors, which have reached the nomination stage for the Indian Green Oscar. Incidentally all these women are from the national capital. Through their films these environment lovers have raised issues like vanishing water reservoirs, disappearing lakes in and round Delhi, shortage of water, or disappearing wildlife and many more such issues.
Some of them have focused on intervention/success stories such as Nutan Manmohan's Brown Power. The film narrates the story of a small town - Haebowl - in the state of Punjab. Located between Satluj river and Buddha Nala - at one time it was famous for its beautiful landscape, its large milk dairies, its superior quality of milk products and its hard working people. But over the years - as more and more dairies opened up - and number of livestock began to exceed number of people - Haebowl became infamous for its foul smell and large dumps of cow dung scattered all over the town. Possibility of change emerged when Punjab Energy Development Board set up a demonstration plant in which high rate of biomethanation converted the waste into electricity - which was fed into the main grid and the by product was sold as organic manure to local farmers. "In one bold stroke - a waste product became precious resource, many new jobs were created, a town was saved from become a dump yard-filled with disease and illness and most importantly it demonstrated a sustainable technology that ran on its own spawning great environmental and economic benefit to all," according to Nutan.
Then there is Akanksha Joshi's Chilika Banks which will be screened in the livelihood category. The film is about a banyan tree, on the banks of the lake Chilika, silently whispers tales of the lake and her fisher folk. From the times when there was no export bazaar to the time when there maybe no lake. The film bagged the First Prize at Jeevika 2008: South Asia Livelihood Documentary Film Festival.
The bi-annual event organised by Centre of Media Studies (CMS) has got more than 100 films from 17 states of India and 15 from different other countries, which are competing with each other for the prestigious award. All films are based on the festival theme "climate change and sustainable technology''. There are 25 awards carrying the prize money of Rs 2 million in India and International categories. "The aim of the festival is to take the green cause to the masses through these Indian and international films, seminars, workshops, panel discussions and exhibitions, all of which will be the part of the five day event," says Alka Tomar, the festival director.
Alka Pande
(The author is a senior journalist)
Published in
Citizen News Service (CNS)
Pakistan Christian Post, Pakistan
Bihar and Jharkhand News (BJNS)
Alka pande
New Delhi: The timing for the screening of an environment documentary - 'Negotiating Justice' - could not have been more appropriate. The film, which talks about India's negotiating position in crucial Copenhagen meet, has been nominated for Fifth CMS Vatavaran Wildlife and Environment Award - popular as Indian Green Oscar.
The award festival ready to start in the national capital Delhi from October 27 will see the presence of eminent personalities like Indian minister for new and renewable energies Farooq Abdullah, Delhi chief minister Sheila Dixit, Netherlands ambassador Bob Hinesh, group general manager and country head of HSBC bank Naina Lal Kidwai, social activist Anna Hazare and noted Indian film maker Mahesh Bhatt.
The screening of the film coincides with national conference on climate change, which the country is hosting in New Delhi these days. During the conference, the UN climate chief Yvo de Boer strongly advocated "significant financial support by the developed countries to help poor nations comply with the emission targets''. Boer stressed, "any agreement at Copenhagen would need to include ambitious emission cuts for industrialised countries, limiting emission growth from developing nations and enough financial support to help poor nations comply with the targets." His message came with a warning - "if any of these inter-related issues failed to work out, the Copenhagen Summit would be a futile exercise."
Weeks ahead of December 2009, when the world meets in Copenhagen to fix a new climate agreement, the film 'Negotiating Justice' explains India's negotiating position on climate change. The film takes the viewers through a series of initiatives that India has taken voluntarily, to work towards a clean and energy-efficient economy. It reiterates that India will continue to grow even as it fights climate change.
The film raises the climate change issue in the same pitch as of Boers. It's director Rishu Nigam, who is one of the 10 women directors, whose films have been nominated for the current CMS Vatavaran Award, feels the earth's atmosphere belongs equally to all human beings, irrespective which part of it they live in. She says the dialogue on climate change is on but there are several misinformation relating to issue. "The film clears those misinformation" says Rishu.
"The film reminds us of this universal truth that was endorsed by all nations of the world in the summer of 1992 at the Earth Summit in Rio. Today, several rich nations of the world are blatantly denying this reality. Despite their own remarkable legacy in polluting the planet, they demand the developing nations to cut down their greenhouse gas emissions," rues Rishu, who works In the film division of TERI and specialises in making films on environment and development issues.
This year 12 films by women directors have reached the nomination stage including the one directed by Rishu. Incidentally all these women are from the national capital. Through their films these environment lovers have raised issues like vanishing water reservoirs, disappearing lakes in and round Delhi, shortage of water, or disappearing wildlife and many more such issues.
Including Rishu's film Negotiating Justice, there are 12 films by women directors, which have reached the nomination stage for the Indian Green Oscar. Incidentally all these women are from the national capital. Through their films these environment lovers have raised issues like vanishing water reservoirs, disappearing lakes in and round Delhi, shortage of water, or disappearing wildlife and many more such issues.
Some of them have focused on intervention/success stories such as Nutan Manmohan's Brown Power. The film narrates the story of a small town - Haebowl - in the state of Punjab. Located between Satluj river and Buddha Nala - at one time it was famous for its beautiful landscape, its large milk dairies, its superior quality of milk products and its hard working people. But over the years - as more and more dairies opened up - and number of livestock began to exceed number of people - Haebowl became infamous for its foul smell and large dumps of cow dung scattered all over the town. Possibility of change emerged when Punjab Energy Development Board set up a demonstration plant in which high rate of biomethanation converted the waste into electricity - which was fed into the main grid and the by product was sold as organic manure to local farmers. "In one bold stroke - a waste product became precious resource, many new jobs were created, a town was saved from become a dump yard-filled with disease and illness and most importantly it demonstrated a sustainable technology that ran on its own spawning great environmental and economic benefit to all," according to Nutan.
Then there is Akanksha Joshi's Chilika Banks which will be screened in the livelihood category. The film is about a banyan tree, on the banks of the lake Chilika, silently whispers tales of the lake and her fisher folk. From the times when there was no export bazaar to the time when there maybe no lake. The film bagged the First Prize at Jeevika 2008: South Asia Livelihood Documentary Film Festival.
The bi-annual event organised by Centre of Media Studies (CMS) has got more than 100 films from 17 states of India and 15 from different other countries, which are competing with each other for the prestigious award. All films are based on the festival theme "climate change and sustainable technology''. There are 25 awards carrying the prize money of Rs 2 million in India and International categories. "The aim of the festival is to take the green cause to the masses through these Indian and international films, seminars, workshops, panel discussions and exhibitions, all of which will be the part of the five day event," says Alka Tomar, the festival director.
Alka Pande
(The author is a senior journalist)
Published in
Citizen News Service (CNS)
Pakistan Christian Post, Pakistan
Bihar and Jharkhand News (BJNS)
India Court of Women on dowry and violence
India Court of Women on dowry and violence
Women. Dowry. Violence and abuse – associated by default. Almost always. Irrespective of socio-economic 'status'. Urban or rural, north, south, east or west. Heart-rending stories evidence it. And horrific statistics confirm it.
"We hope you will support our fight for justice," said some of the victims. And the mothers, fathers and sisters left behind to suffer the loss of some others. Tears flowed as they spoke. Sometimes mine too. Sighs and shock all around. And applause and appreciation also. At their courage and commitment. To stand up and speak for themselves and others.
All this and much more happened at the India Court of Women on Dowry and Related Forms of Violence against Women at the Christ University and Dharmaram Vidyashram from Jul-27 to Jul-29 organized by Bangalore based Vimochana, the Asian Women and Human Rights Council (AWHRC) and El Taller International in collaboration with over 40 other Indian and international community based organizations and women’s rights groups. This Court was part of the larger global movement of the Courts of Women which were initiated by the AWHRC in 1991 in the Asia Pacific region and have hence moved through El Taller into Africa, West Asia, the Mediterranean, Central and South America. Since then, some of the participating organizations had been with Vimochana and El Taller International in creating and holding over 35 Courts of Women worldwide and particularly in the global south. Focusing on violence against women due to diverse issues like poverty, culture, racism, war, etc., the courts are public hearings of individual testimonies of survival and resistance that invite us to revisit the existing problems and collectively seek new paradigms of justice.
The India court began through a preparatory workshop organized by Vimochana and AWHRC India in Bangalore from January 9-11, 2008 where participants debated and framed key issues and formed the core group whose members took forward the processes of the Court in their locations. This unfolded over a period of 18 months through activities organized by primary partners (including news media) of the Court in their towns/states/regions, along with women’s and human rights organizations, students, trade unions and other civil society organizations thus retaining the perspective and methodology of the Courts of Women of making the Court a process and not an independent event.
This Court centred on bringing the seemingly normal and routine phenomena of dowry and associated violence within the institution of marriage back to the centre of public consciousness and conscience. However, it also delved deeper into some related issues in the overall context of development, consumerism, commoditization and globalization including:
- Sex-selection, declining sex ratios and new reproductive technologies.
- Trafficking and forced prostitution
- Rapes and sexual violence caused by declining sex ratios
- Issues of property rights
- Child marriages and denial of education
- Desertion and bigamy
- Depression and other forms of mental harassment apart from physical violence causing death
- Increasing vulnerability of women in the context of emerging issues as that of farmer’s suicides
- Legal responses
The first day of the finale saw over 200 participants engaging in 6 coordinated and well researched round table discussions on various topics like the impact of growing economic and cultural fundamentalism and globalization on dowry, marriage and abuse of women; media reconstruction of violence and autonomy; government policies, legislation and alternative forms of justice responding to dowry related violence against women; and the role of science and medical technology in femicide (female foeticide, infanticide, etc.). There was also an interesting exchange titled "Resistance: The Conference of the Birds with stories, poetry and sharing of experiences of resistance" aptly held at the Birds Park.
Calling of the Court through the Song of the Cike by Chitra Iyer and team started the second day. A welcome address by representatives of the organizing groups and a performance titled Sva Kranti, Women Seekers of Truth by the renowned performer and activist Mallika Sarabhai from the Darpana Academy followed. The special guests were acknowledged, lamps of memory were lit, the jury was introduced and the legendary Justice (retd.) V.R. Krishna Iyer, a former judge of the Supreme Court opened and blessed the Women’s court. Expert witnesses like social workers/activists, academicians, medical and legal practitioners introduced sessions meaningfully titled Daughters of Fire, Daughters of Despair, Daughters: Displaced and Dispossessed, Daughters of Lost Wisdoms on themes ranging from the changing forms of dowry violence and murders and dowry in the context of globalization and emerging traditions. The concluding ones were Daughters of Hope and Daughters of Dreamtime highlighting instances of resistance and hope. Each topic had 5-7 poignant testimonies heard by the jury and audience – some stories I heard and insights I gained follow.
"I am a woman, I once was a mother" began Poonam Kathuria of SWATI, Gujarat as she talked about how the original practice of girls from wealthy families receiving money and expensive articles as wedding gifts ‘evolved’ into dowry. She described the Satta Patta tradition prevalent in Gujarat and Rajasthan where a girl forms a part of her brother’s wedding gifts given to his bride’s family. Regardless of her age she is forced to marry a brother or male relative of her sister-in-law. If one marriage breaks down, the other is annulled irrespective of either couple’s wishes. According to her, the naari adalat/panchayat functioning in some Indian states question only excess dowry and the women’s problems emerging from it rather than the practice of dowry giving itself. Dowry prevention officers rarely register cases of violation of the Protection of Women from Domestic Violence Act (PWDVA, 2005) or those pertinent to violence or death due to dowry as they are often occupied with training and other official tasks. Further, abuse victims and their families rarely report fearing taboos and repercussion.
She also talked about how dowry and other patriarchal and regressive mindsets and traditions continue to objectify and devalue girls and women resulting in trafficking and child marriage. Advancement in science, particularly medicine has aided in increasing sex selective abortions (estimated at 2 million foetuses annually) and skewed gender ratios especially in Punjab, Haryana and Delhi (with a national average of only 933 girls for 1000 boys in 2001 as per the official Census of India website) despite the and Pre-conception and Pre-natal Diagnostic Techniques Regulation and Prevention of Misuse (PC & PNDT) Act, 1994. Even if allowed to be born, girls are those who often suffer/die from malnutrition and gastrointestinal and other diseases as boys’ health and well being is prioritized over theirs’.
“Love was wonderful but marriage was hell”, said a bleary eyed Nina, a student of social work with a flair for poetry, from Madhya Pradesh currently working with an NGO and living with her parents and son as she awaits legal separation. She painfully narrated how she faced physical and emotional harassment for dowry in her marital home in spite of all the pre-nuptial assurances and agreements with my husband and his family.
Lakshmi who was sold as a girl for dowry was barely able to relate her traumatic experiences while Kamala revealed how she was forced to be a child bride to minimize wedding expenses. The former is now supported by the Gramya Resource Centre for Women, Hyderabad which runs a home for abandoned girls and the latter is studying in a school. Zeenat Jahan from Kerala sighed in anguish as she was physically and mentally tortured without food by her husband and his family for insufficient dowry and bearing girls. Parvati Bai who was trafficked into prostitution in Mumbai from Andhra Pradesh when she was unconscious after her food was drugged by her husband repeatedly thanked her rescuers.
Through a video clip, Dr. Jaya, from the National Capital Region (NCR) shared the horrifying details of how she was forced to undergo foetal sex determination and the violence she and her baby were subjected to after she dared to have a daughter. Encouragingly, she sought legal assistance and agreed to speak out although she fears for her safety.
Nalini Nayak from the Self Employed Women’s Association Union, Kerala started the hearing on the influence of globalization and rapid economic liberalization on the Indian ‘marriage market’ with the words “I am a woman whose wisdom was once priceless”. News and popular media’s repeated coverage/portrayal of ostentatious wedding ceremonies all over India add to the economic burden of low and ‘educated’ middle income families of daughters. She has observed that the parents are often pressurized to organize lavish rituals and celebrations apart from dowry and gifts to the grooms’ family and guests. Women from the increasingly impoverished fishing and farming communities are forced to migrate to earn for their families and more importantly to accumulate savings for their own dowry or their daughters’. They are exploited by the unregulated garment, electronics and other industries particularly in Tamil Nadu and Karnataka in the name of progressive development of women.
The Sumangali Thittam in Tamil Nadu binds young unmarried women to employers who promise financial assistance for wedding expenses at the end of their 2-3 year contract. Malar, Ramya and their families have been following up for many months but have barely received a part of the promised sum though they toiled in inhuman conditions.
Jameela, a single mother and migrant worker from Kerala recounted her struggle to support her family and give dowry for the marriage of her three daughters. Meenu and Asha Rani from New Delhi told their tales of the loss of livelihood and shelter arising from displacement and the subsequent indebtedness due to the burden of dowry and increased wedding expenditure.
Vimochana’s study and campaign initiated in Bangalore in 1997 found that of the 1133 cases of unnatural deaths of women here, only 157 were treated as murder while 546 were classified as suicides and 430 as accidents. Further, among the 550 cases reported between January and September 1997, 71% were routinely closed as kitchen/cooking accidents and stove-bursts. Currently, at least 3 women are killed or driven to suicide daily - clinically terming them as “unnatural deaths of women in marriage”.
After the hearings ended, the jury aired its responses and views. On the final day, those present reflected on the entire process of the court, sharing their opinions, learning and a broad action plan. Among the anticipated outcomes of the court, I believe that the following are critical:
- A catalytic and creative process spreading awareness that dowry related violence against women is a crime against humanity and that dowry is the most extreme form of commoditizing women
- A growing community of strong empowered women who would refuse to barter their dignity for an ephemeral security through dowry; women and men who would reject dowry related demands and raise their voices against all forms of violence and discrimination
- Policy changes that enhance opportunities and ensure sustainable security for women affirming and acknowledging their inherent strengths and wisdom.
Some names, locations and occupations were changed to protect identity
References: Vimochana
Pushpa Achanta
(The author is a freelance writer, a Fellow of Citizen News Service (CNS) Writers' Bureau, and a community volunteer based in Bangalore, India)
Published in:
Modern Ghana, Accra, Ghana
Thai-Indian News, Bangkok, Thailand
World News Network, USA
Citizen News Service, (CNS)
Tweetmeme News
Human Right Today, Pakistan
Truth Feeds.com
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Bihar and Jharkhand News, Bihar And Jharkhand, India
Women. Dowry. Violence and abuse – associated by default. Almost always. Irrespective of socio-economic 'status'. Urban or rural, north, south, east or west. Heart-rending stories evidence it. And horrific statistics confirm it.
"We hope you will support our fight for justice," said some of the victims. And the mothers, fathers and sisters left behind to suffer the loss of some others. Tears flowed as they spoke. Sometimes mine too. Sighs and shock all around. And applause and appreciation also. At their courage and commitment. To stand up and speak for themselves and others.
All this and much more happened at the India Court of Women on Dowry and Related Forms of Violence against Women at the Christ University and Dharmaram Vidyashram from Jul-27 to Jul-29 organized by Bangalore based Vimochana, the Asian Women and Human Rights Council (AWHRC) and El Taller International in collaboration with over 40 other Indian and international community based organizations and women’s rights groups. This Court was part of the larger global movement of the Courts of Women which were initiated by the AWHRC in 1991 in the Asia Pacific region and have hence moved through El Taller into Africa, West Asia, the Mediterranean, Central and South America. Since then, some of the participating organizations had been with Vimochana and El Taller International in creating and holding over 35 Courts of Women worldwide and particularly in the global south. Focusing on violence against women due to diverse issues like poverty, culture, racism, war, etc., the courts are public hearings of individual testimonies of survival and resistance that invite us to revisit the existing problems and collectively seek new paradigms of justice.
The India court began through a preparatory workshop organized by Vimochana and AWHRC India in Bangalore from January 9-11, 2008 where participants debated and framed key issues and formed the core group whose members took forward the processes of the Court in their locations. This unfolded over a period of 18 months through activities organized by primary partners (including news media) of the Court in their towns/states/regions, along with women’s and human rights organizations, students, trade unions and other civil society organizations thus retaining the perspective and methodology of the Courts of Women of making the Court a process and not an independent event.
This Court centred on bringing the seemingly normal and routine phenomena of dowry and associated violence within the institution of marriage back to the centre of public consciousness and conscience. However, it also delved deeper into some related issues in the overall context of development, consumerism, commoditization and globalization including:
- Sex-selection, declining sex ratios and new reproductive technologies.
- Trafficking and forced prostitution
- Rapes and sexual violence caused by declining sex ratios
- Issues of property rights
- Child marriages and denial of education
- Desertion and bigamy
- Depression and other forms of mental harassment apart from physical violence causing death
- Increasing vulnerability of women in the context of emerging issues as that of farmer’s suicides
- Legal responses
The first day of the finale saw over 200 participants engaging in 6 coordinated and well researched round table discussions on various topics like the impact of growing economic and cultural fundamentalism and globalization on dowry, marriage and abuse of women; media reconstruction of violence and autonomy; government policies, legislation and alternative forms of justice responding to dowry related violence against women; and the role of science and medical technology in femicide (female foeticide, infanticide, etc.). There was also an interesting exchange titled "Resistance: The Conference of the Birds with stories, poetry and sharing of experiences of resistance" aptly held at the Birds Park.
Calling of the Court through the Song of the Cike by Chitra Iyer and team started the second day. A welcome address by representatives of the organizing groups and a performance titled Sva Kranti, Women Seekers of Truth by the renowned performer and activist Mallika Sarabhai from the Darpana Academy followed. The special guests were acknowledged, lamps of memory were lit, the jury was introduced and the legendary Justice (retd.) V.R. Krishna Iyer, a former judge of the Supreme Court opened and blessed the Women’s court. Expert witnesses like social workers/activists, academicians, medical and legal practitioners introduced sessions meaningfully titled Daughters of Fire, Daughters of Despair, Daughters: Displaced and Dispossessed, Daughters of Lost Wisdoms on themes ranging from the changing forms of dowry violence and murders and dowry in the context of globalization and emerging traditions. The concluding ones were Daughters of Hope and Daughters of Dreamtime highlighting instances of resistance and hope. Each topic had 5-7 poignant testimonies heard by the jury and audience – some stories I heard and insights I gained follow.
"I am a woman, I once was a mother" began Poonam Kathuria of SWATI, Gujarat as she talked about how the original practice of girls from wealthy families receiving money and expensive articles as wedding gifts ‘evolved’ into dowry. She described the Satta Patta tradition prevalent in Gujarat and Rajasthan where a girl forms a part of her brother’s wedding gifts given to his bride’s family. Regardless of her age she is forced to marry a brother or male relative of her sister-in-law. If one marriage breaks down, the other is annulled irrespective of either couple’s wishes. According to her, the naari adalat/panchayat functioning in some Indian states question only excess dowry and the women’s problems emerging from it rather than the practice of dowry giving itself. Dowry prevention officers rarely register cases of violation of the Protection of Women from Domestic Violence Act (PWDVA, 2005) or those pertinent to violence or death due to dowry as they are often occupied with training and other official tasks. Further, abuse victims and their families rarely report fearing taboos and repercussion.
She also talked about how dowry and other patriarchal and regressive mindsets and traditions continue to objectify and devalue girls and women resulting in trafficking and child marriage. Advancement in science, particularly medicine has aided in increasing sex selective abortions (estimated at 2 million foetuses annually) and skewed gender ratios especially in Punjab, Haryana and Delhi (with a national average of only 933 girls for 1000 boys in 2001 as per the official Census of India website) despite the and Pre-conception and Pre-natal Diagnostic Techniques Regulation and Prevention of Misuse (PC & PNDT) Act, 1994. Even if allowed to be born, girls are those who often suffer/die from malnutrition and gastrointestinal and other diseases as boys’ health and well being is prioritized over theirs’.
“Love was wonderful but marriage was hell”, said a bleary eyed Nina, a student of social work with a flair for poetry, from Madhya Pradesh currently working with an NGO and living with her parents and son as she awaits legal separation. She painfully narrated how she faced physical and emotional harassment for dowry in her marital home in spite of all the pre-nuptial assurances and agreements with my husband and his family.
Lakshmi who was sold as a girl for dowry was barely able to relate her traumatic experiences while Kamala revealed how she was forced to be a child bride to minimize wedding expenses. The former is now supported by the Gramya Resource Centre for Women, Hyderabad which runs a home for abandoned girls and the latter is studying in a school. Zeenat Jahan from Kerala sighed in anguish as she was physically and mentally tortured without food by her husband and his family for insufficient dowry and bearing girls. Parvati Bai who was trafficked into prostitution in Mumbai from Andhra Pradesh when she was unconscious after her food was drugged by her husband repeatedly thanked her rescuers.
Through a video clip, Dr. Jaya, from the National Capital Region (NCR) shared the horrifying details of how she was forced to undergo foetal sex determination and the violence she and her baby were subjected to after she dared to have a daughter. Encouragingly, she sought legal assistance and agreed to speak out although she fears for her safety.
Nalini Nayak from the Self Employed Women’s Association Union, Kerala started the hearing on the influence of globalization and rapid economic liberalization on the Indian ‘marriage market’ with the words “I am a woman whose wisdom was once priceless”. News and popular media’s repeated coverage/portrayal of ostentatious wedding ceremonies all over India add to the economic burden of low and ‘educated’ middle income families of daughters. She has observed that the parents are often pressurized to organize lavish rituals and celebrations apart from dowry and gifts to the grooms’ family and guests. Women from the increasingly impoverished fishing and farming communities are forced to migrate to earn for their families and more importantly to accumulate savings for their own dowry or their daughters’. They are exploited by the unregulated garment, electronics and other industries particularly in Tamil Nadu and Karnataka in the name of progressive development of women.
The Sumangali Thittam in Tamil Nadu binds young unmarried women to employers who promise financial assistance for wedding expenses at the end of their 2-3 year contract. Malar, Ramya and their families have been following up for many months but have barely received a part of the promised sum though they toiled in inhuman conditions.
Jameela, a single mother and migrant worker from Kerala recounted her struggle to support her family and give dowry for the marriage of her three daughters. Meenu and Asha Rani from New Delhi told their tales of the loss of livelihood and shelter arising from displacement and the subsequent indebtedness due to the burden of dowry and increased wedding expenditure.
Vimochana’s study and campaign initiated in Bangalore in 1997 found that of the 1133 cases of unnatural deaths of women here, only 157 were treated as murder while 546 were classified as suicides and 430 as accidents. Further, among the 550 cases reported between January and September 1997, 71% were routinely closed as kitchen/cooking accidents and stove-bursts. Currently, at least 3 women are killed or driven to suicide daily - clinically terming them as “unnatural deaths of women in marriage”.
After the hearings ended, the jury aired its responses and views. On the final day, those present reflected on the entire process of the court, sharing their opinions, learning and a broad action plan. Among the anticipated outcomes of the court, I believe that the following are critical:
- A catalytic and creative process spreading awareness that dowry related violence against women is a crime against humanity and that dowry is the most extreme form of commoditizing women
- A growing community of strong empowered women who would refuse to barter their dignity for an ephemeral security through dowry; women and men who would reject dowry related demands and raise their voices against all forms of violence and discrimination
- Policy changes that enhance opportunities and ensure sustainable security for women affirming and acknowledging their inherent strengths and wisdom.
Some names, locations and occupations were changed to protect identity
References: Vimochana
Pushpa Achanta
(The author is a freelance writer, a Fellow of Citizen News Service (CNS) Writers' Bureau, and a community volunteer based in Bangalore, India)
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Bihar and Jharkhand News, Bihar And Jharkhand, India
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